From Egypt to Niger, but we can extend to Guineas and Cap Verde - the Horn of Africa -, a strong Hebrew influence that is not easy to conceive. In the Dial Press of New York published a book by Joseph J. Williams entitled Hebrewisms of West Africa: From Nile to Niger with the. E-book: Hebrewisms of West Africa - Joseph J. Williams. Price: $ Front cover: Hebrewisms of West Africa. Larger / More Photos. Add to Wish List. ADD TO.


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Hebrewisms of West Africa

They also apply the term Yahoodee to the Hebrew or Jewish tribes, whether native Africans or not, who inhabit Maroa, some parts of Fillany, and the neighborhood of Timbuctoo.

Mussulmans though they are, they still hebrewisms of west africa customs which point to their Jewish origin, while some still marry only within the tribe. In most cases these Hebrews by race and Mussulmans by faith seek to hide hebrewisms of west africa origin, which has become a burden to them.

But regardless, there is much that I have gleaned from this book as indicated by the review.

Yahoodee simply implies Jews, the tribes of Jews, etc. They also apply the term Yahoodee to the Hebrew or Jewish tribes, whether native Hebrewisms of west africa or not, who inhabit Maroa, some parts of Fillany, and the neighborhood of Timbuctoo.

Plus many many more. Among the Ashanti tribe the priesthood is hereditary to a specific family such a family has little or no possesions, is exempt from all taxes, supplied with food and advises the king.

Hebrewisms of west africa this with the Levities of ancient Israel and you will see that both are exactly the same.

Hebrewisms of West Africa by Joseph J. Williams

Ashanti means hebrewisms of west africa people of Ashan or the people of the smoke city, This was the reference to the city of Ashan after the Romans destroyed it in 70 C. He gives detailed description of the Hebrew customs in many of the west African tribes. These were the tribes who were the main suppilers of slaves during the slave trade.


And these are the tribes that the majority of Hebrews in the west are descendant from. I will present hebrewisms of west africa few excerpts from his book, and this should further convince you of who the children of Israel are.

Hebrewisms of West Africa by Joseph J. Williams Paperback Book (english)

I must say here that this book was written in the 's and the author who is white hebrewisms of west africa some "racist" authors, from as far back as the 's.

He also makes some misguided comments himself, as he tries to find out how so much Hebrew culture and lifestyle, got to West Africa. He would have known the answer to that had he known the prophecies.

Then, serveral Ashanti words were found to have a striking resemblance to those of equivalent Hebrewisms of west africa meaning. PAGE 23, It was indeed surprising how many Hebrewisms, either real or at least apparent, were to be found among the unIslamised tribes.

Hebrewisms of West Africa

PAGE 52 In both Ashanti and Hebrew the traditional vowel sound is equally important hebrewisms of west africa the true signification of words. PAGE 56, Thus in conjugation of the verb the Ashanti prefix the personal pronouns to the verb stem, the same as it is found in the imperfect of Hebrew.

PAGE 61, One cannot help being impressed by the number of customs and practices there described that find their counter part among the ancient Hebrews. Thus, for example the Mosaic law of intra-tribal-marriages, which was devised expressly to preserve the inheritance of the daughters in the tribe and family of their father NUMBERS And the cross-cousin marriages, so characteristic of the latter, are strictly similar to that of the daughter of salphadd who wedded the sons of their uncle by their father NUMBERS Again the preserving of certain names in a family is as much sought after by the Ashanti as it was of old among the Hebrews, as shown in the case of naming of John the Baptist when the objection was made, "there is none of your Kindred that is called by this name" Hebrewisms of west africa 1: PAGE 62, So also the remarkable simplicity of the Ashanti marriage and the distinctive part that wine plays in the ceremonial reminds one of the ancient Hebrews.

PAGE 63, Not only in the marriage ceremony itself but also in after marriage customs there is a strange similarity between the Ashanti and the Hebrews.


Thus, for example, for 8 days after the birth of a child the Ashanti "mother is considered as unclean". It is only on the hebrewisms of west africa day, at the Ntetea that the child receives its personal name, and on the 40th day a still further ceremony has to be observe.

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